Keluarga, sebagai gravitasi aktivitas merawat anak (child rearing), telah lama menjadi perhatian antropologi yang mencoba memahami bagaimana kebudayaan dan nilai dipelajari dan ditransmisikan dari satu generasi ke generasi yang lebih muda. Studi klasik Margaret Mead di Pasifik awal abad ke-20 menjadi salah satu pelopornya. Namun, pada paruh kedua abad yang sama, Indonesia sejak Orde Baru-nya Suharto, sesungguhnya telah menempatkan keluarga dalam minat kajian politik. Sulit untuk dibayangkan formasi negara dan kesadaran warga negara terhadap pengaturan dapat terjadi tanpa peran keluarga.<\/div>\n","protected":false},"excerpt":{"rendered":"
\u201cDalam negara pascakolonial Indonesia, sebuah unit sosial terkecil yang bernama keluarga bukan semata merupakan kesatuan orang tua dan anak. Keluarga menjadi instrumen negara. Penetrasi program pemerintah dan ideologi yang diproduksi negara ke dalam kesadaran warga negara di komunitas kampung, yang tipikal di perkotaan Indonesia, dapat dimungkinkan berkat keberadaan keluarga. Keluarga menjadi sebuah \u201cinstitusi\u201d negara baru, […]<\/p>\n","protected":false},"featured_media":12427,"comment_status":"open","ping_status":"closed","template":"","meta":{"om_disable_all_campaigns":false,"_uag_custom_page_level_css":""},"product_cat":[421,783],"product_tag":[],"yoast_head":"\n
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